YEMISI WILSON
FACE TO FACE
10 October - 8 November
Yemisi Wilson (b. 1968) was born in London, with Swedish and Nigerian heritage on either side of her family, and grew up in Stockholm.
She studied at the Accademia di Belle Arti in Florence, Italy, and later remained in Pietrasanta, where she established herself as a stone sculptor. In 2012, she returned to Stockholm, where she now has her studio in Alfred Nobel’s historic dynamite factory in Vinterviken.
Wilson works primarily in marble, alabaster, granite, and porphyry. Her practice often takes her to Italy, Spain, India, and Älvdalen in Sweden. Her work has been exhibited at, among others, Liljevalchs Spring Salon 2025, MuSA – Museo of Sculpture & Architecture in Pietrasanta, Italy, and Open Art Örebro 2024.
Wilson’s work is held in private and public collections, and she has created numerous public works, including several sculptures at Huddinge Hospital, along Nya gatan in Nacka, and on the rocks at Blekets bathing area on the island of Tjörn.
ÖGA MOT ÖGA | FACE TO FACE
Today, we encounter the world through a constant flow of images, opinions, and conflicting versions of reality. To stand öga mot öga; face to face with someone or something is to encounter it without a filter. The exhibition takes its starting point in this encounter. Yemisi Wilson uses sculpture to create a connection between viewer and material, between human beings and the world around them.
The dialogue between animals and nature has long been a recurring theme. Animals, often large mammals such as elephants, rhinoceroses, and primates, hold a particular significance for Yemisi. These figures remain present here, but the gaze moves onwards, towards the human being and our place in the world. Questions of responsibility, power, belonging, and cultural heritage have been carved into the stone.
Personal experiences and societal concerns inevitably overlap, as do human beings and our relationship with nature. This becomes particularly apparent in Yemisi’s sculptural series De tre aporna /Three Monkeys, which opens a dialogue with the classical depiction of the Three Wise Monkeys, best known through the phrase “See no evil, hear no evil, speak no evil,” rooted in the Japanese kōshin tradition. Individual silence and passivity are called into question: what happens between us when we actually speak, listen, and see?
Within the exhibition space, the human and the animal move between recognition and estrangement, shifting the boundaries between the two. What remains is our relationship with the world around us, always closely bound to the materiality of stone. What emerges from the stone, together with its material qualities, becomes more than a surface or a ground; the stone’s variations in colour, veins, and cracks form part of the story. Stone carries a fragile temporality. Alabaster and marble have been shaped through geological processes that extend far beyond the span of a human life. Within the stone, humanity’s fleeting presence encounters the past.
Time, memory, and experience are preserved for our future. Seeing is easy. To linger with one’s gaze is something else.
Text : Désirée Nordstedt Axelsson